I’ve been chewing on a few ideas this last year.

One is that expanding awareness is making creative connections between more and more of experience, including memory and knowledge. This is felt as the muse. A creative writer comes up with remarkably strange yet strangely apt metaphors. A musician pulls together different styles, and adds a dash of some exotic new tang. A scientist will “discover”, in a flash of creative insight, a pattern that was never before seen.

To do this, one must deeply respect truth. Trust that cognitive dissonance, that creepy feeling we get that something is making us uncomfortable, that sense of disgust or aversion towards some aspect of life, trust that cognitive dissonance points to an unresolved tension.

One such tension that has grabbed me lately is the tension between impermanence and the human search for meaning. This is a seemingly irresolvable tension – like a koan. I hold it and chew on it, because I trust that the tension can resolve, if I can widen my being and see clearer. It doesn’t do just to choose one point of view for pragmatic, religious, or emotional reasons. I must find out what is true.

A tension I tried to introduce to these forums, especially the jhannas and kundaliniheat forums, is the one between OBEs seeming meaningful, valuable and real, and the studies that have been done that show that they do not see the same world that walking and awake people see.

Another tension is between the notion that the world is similar to a dream, and the many verified facts that show that it is not.

I find it valuable to not be a true believer, and yet to still adopt the attitude you mention – if there is a blank space in experience that does not match theory, leave it blank and put a big “I don’t know” sign there.

We don’t want to be like creationists, who, in the face of opposing evidence, strengthen their “faith”, because without that, their life loses meaning and purpose.

I think we can, indeed have a duty, to find a purpose that includes the widest possible co-ordination of the facts.

That is the job of the muse. To organize all these disparate facts into a cohesive whole.

And we must include science. Science changes, sure, but usually it builds upon itself in increments, as the physical sciences are based upon measurements, which are usually reasonably accurate. Science is the creative theories that tie together these measurements. Many of these theories can rub up against our ideas, to produce wonderfully troubling and enriching cognitive dissonance. The stuff of life. A big foot for our grapes, so we can face a little death to become something nobler.

Yes, it’s true that energy work can have effects that we have no theory for yet. There is no need to limit our experience to what is explainable.

But I don’t think we have reason to extrapolate from some non-local effects full power over all objects throughout time and space. Just because a nine volt battery can produce a spark across its terminals, is no reason to speculate it could light up all of time and space. The non-local effects of our minds may be limited. It gives a dreamy feeling to believe otherwise, but the proof is in the doing, not in the dreamy feeling.

Regarding infinite possilities, I’m reminded of the plotting of a mathematical function onto a piece of graph paper. Remember that from high-school? You can graph something like X to the power of 3, and you get an infinite number of answers, depending on X, but they all fall upon a line. The infinity of answers is limited to that line.

And so objective reality, although it can be interpreted in many ways, constrains which interpretations are possible. Coffee is never going to be interchangeable with blood – that interpretation is not open to us.

Energy work may have effects we don’t understand, but as far as we can see so far, they are not infinite. They seem constrained by objective reality also, even if they can be non-local.

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